Светослав Риболов

Svetoslav Ribolov, PhD, is Associate Professor of Early Christian Literature and Jewish Hellenistic Literature at the University of Sofia “St Kliment of Ochrid” and has published four books in his academic field. He studied Classical Philology and Theology at the University of Sofia and Thessaloniki; he specialized at the Trinity College Dublin and Ostkirchliches Institut Regensburg, and also studied Church and State relationships in US at the University of California Santa Barbara. He is editor-in-chief of Forum Theologicum Sardicense, member of the advisory board of International Journal of Orthodox Theology, and takes part in a few international academic associations. Since November 2017 he is director of Institute for Study of Religious Freedom (Sofia).
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Kiev

  Two weeks ago the Ecumenical Patriarchate of Constantinople announced that His All Holiness Bartholomew had received an invitation from the Russian Patriarch Cyril to participate in the celebrations of the 1030th Anniversary since the Christianization of Russia, to be held in Moscow. The Ecumenical Patriarchate responded, to the effect that Moscow has no reason to celebrate this anniversary as it is related to the adoption of Christianity in Kievan Rus and not in the Principate of Moscow. According to the statement of the Patriarchate made in July, its representatives will visit Kiev but not Moscow.   This brief message went largely unnoticed in Bulgaria. Nevertheless, it contains the core of the dispute about the independence of the Orthodox Church of Ukraine. The Russian position in this debate is well

This entry was posted in The Region and tagged , , by Светослав Риболов.

About Светослав Риболов

Svetoslav Ribolov, PhD, is Associate Professor of Early Christian Literature and Jewish Hellenistic Literature at the University of Sofia “St Kliment of Ochrid” and has published four books in his academic field. He studied Classical Philology and Theology at the University of Sofia and Thessaloniki; he specialized at the Trinity College Dublin and Ostkirchliches Institut Regensburg, and also studied Church and State relationships in US at the University of California Santa Barbara. He is editor-in-chief of Forum Theologicum Sardicense, member of the advisory board of International Journal of Orthodox Theology, and takes part in a few international academic associations. Since November 2017 he is director of Institute for Study of Religious Freedom (Sofia).
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Kirill,_Putin,_Savvin,_Shvets,_Berezovsky_and_Shukalo1

  A month ago the analogy between the case of the Orthodox Church in Skopje and the Church in Kiev came to light, as well as the Ecumenical Patriarch Bartholomew’s favourable attitude towards their autocephaly. Immediately there were objections voiced, not necessarily only from supporters of the Russian propaganda on this issue. The argument was that the Ecumenical Patriarch was going too far as he had no right to grant autocephaly to these churches. Here I will try to explain why the two churches appealed to His Holiness and what would be the most feasible solutions to both cases.   In the Orthodox world, the Patriarch of Constantinople is first by honor. He is in charge of arbitration among the local Orthodox Churches and this capacity of his appears very

This entry was posted in No category, The Region and tagged , , , , by Светослав Риболов.

About Светослав Риболов

Svetoslav Ribolov, PhD, is Associate Professor of Early Christian Literature and Jewish Hellenistic Literature at the University of Sofia “St Kliment of Ochrid” and has published four books in his academic field. He studied Classical Philology and Theology at the University of Sofia and Thessaloniki; he specialized at the Trinity College Dublin and Ostkirchliches Institut Regensburg, and also studied Church and State relationships in US at the University of California Santa Barbara. He is editor-in-chief of Forum Theologicum Sardicense, member of the advisory board of International Journal of Orthodox Theology, and takes part in a few international academic associations. Since November 2017 he is director of Institute for Study of Religious Freedom (Sofia).
Views:3857
makedonska carkva

  “There are no easy answers, but there are simple answers. We must have the courage to do what we know is morally right.” Ronald Reagan   Being an academic researcher I am not used to writing in popular style. Less I am used to writing as a journalist. Nevertheless, being an expert in theology I shall try to analyze the famous case of the proposal of the “Macedonian Church,” comparing it to the Bulgarian one.   First of all, I cannot agree with many Bulgarian analysts that the Patriarchate of Bulgaria must acknowledge the “Macedonian Church” as such. On the other hand, I do agree that the question is of a geopolitical importance and not just a local one. Second, I am absolutely astonished by Bulgarian society and its

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About Светослав Риболов

Svetoslav Ribolov, PhD, is Associate Professor of Early Christian Literature and Jewish Hellenistic Literature at the University of Sofia “St Kliment of Ochrid” and has published four books in his academic field. He studied Classical Philology and Theology at the University of Sofia and Thessaloniki; he specialized at the Trinity College Dublin and Ostkirchliches Institut Regensburg, and also studied Church and State relationships in US at the University of California Santa Barbara. He is editor-in-chief of Forum Theologicum Sardicense, member of the advisory board of International Journal of Orthodox Theology, and takes part in a few international academic associations. Since November 2017 he is director of Institute for Study of Religious Freedom (Sofia).