Views:3714
Yevstratiy

  Over the last two months there have been some remarkable developments in the Orthodox world. The Ecumenical Patriarchate, which has a leading role among the Orthodox local churches, undertook the task of unifying the Orthodox population in Ukraine and granting them the status of an autocephalous church, independent from the Russian Orthodox Church. For this purpose, the Ecumenical Patriarchate referred to two of its ancient rights – the first is the right of arbitration among the Orthodoxy, coming from an ancient rule (canon) from the 5th century; the second one is the historical truth reflected in the Patriarchy’s preserved documentation – namely that the Ukrainian lands were in its canonical territory and were taken away after the war in the late 17th century. The main argument of the congregation

This entry was posted in The Region and tagged , , , , , by Светослав Риболов.

About Светослав Риболов

Svetoslav Ribolov, PhD, is Associate Professor of Early Christian Literature and Jewish Hellenistic Literature at the University of Sofia “St Kliment of Ochrid” and has published four books in his academic field. He studied Classical Philology and Theology at the University of Sofia and Thessaloniki; he specialized at the Trinity College Dublin and Ostkirchliches Institut Regensburg, and also studied Church and State relationships in US at the University of California Santa Barbara. He is editor-in-chief of Forum Theologicum Sardicense, member of the advisory board of International Journal of Orthodox Theology, and takes part in a few international academic associations. Since November 2017 he is director of Institute for Study of Religious Freedom (Sofia).
Views:3535
patriarh-kiril

  When, not so long ago, I was invited to comment on the political dimensions of ecclesiastical affairs, I was not inclined to think of such relationships as particularly important. It has been my belief, until recently, that the Church has no place in politics and vice versa. However it has turned out that with the latest developments in the Orthodox world, this relationship cannot be so easily overlooked.   A week ago, it was announced that the Russian Patriarch, His Holiness Cyril, had asked His All Holiness Ecumenical Patriarch Bartholomew for an audience on August 31st, 2018. The visit was arranged right before the start of the meetings of the Holy Synod of the Ecumenical Patriarchate at the beginning of the church year (1 September) and before the probable

This entry was posted in No category, The Region and tagged , , by Светослав Риболов.

About Светослав Риболов

Svetoslav Ribolov, PhD, is Associate Professor of Early Christian Literature and Jewish Hellenistic Literature at the University of Sofia “St Kliment of Ochrid” and has published four books in his academic field. He studied Classical Philology and Theology at the University of Sofia and Thessaloniki; he specialized at the Trinity College Dublin and Ostkirchliches Institut Regensburg, and also studied Church and State relationships in US at the University of California Santa Barbara. He is editor-in-chief of Forum Theologicum Sardicense, member of the advisory board of International Journal of Orthodox Theology, and takes part in a few international academic associations. Since November 2017 he is director of Institute for Study of Religious Freedom (Sofia).
Views:4693
Kiev

  Two weeks ago the Ecumenical Patriarchate of Constantinople announced that His All Holiness Bartholomew had received an invitation from the Russian Patriarch Cyril to participate in the celebrations of the 1030th Anniversary since the Christianization of Russia, to be held in Moscow. The Ecumenical Patriarchate responded, to the effect that Moscow has no reason to celebrate this anniversary as it is related to the adoption of Christianity in Kievan Rus and not in the Principate of Moscow. According to the statement of the Patriarchate made in July, its representatives will visit Kiev but not Moscow.   This brief message went largely unnoticed in Bulgaria. Nevertheless, it contains the core of the dispute about the independence of the Orthodox Church of Ukraine. The Russian position in this debate is well

This entry was posted in The Region and tagged , , by Светослав Риболов.

About Светослав Риболов

Svetoslav Ribolov, PhD, is Associate Professor of Early Christian Literature and Jewish Hellenistic Literature at the University of Sofia “St Kliment of Ochrid” and has published four books in his academic field. He studied Classical Philology and Theology at the University of Sofia and Thessaloniki; he specialized at the Trinity College Dublin and Ostkirchliches Institut Regensburg, and also studied Church and State relationships in US at the University of California Santa Barbara. He is editor-in-chief of Forum Theologicum Sardicense, member of the advisory board of International Journal of Orthodox Theology, and takes part in a few international academic associations. Since November 2017 he is director of Institute for Study of Religious Freedom (Sofia).
Views:3731
Kirill,_Putin,_Savvin,_Shvets,_Berezovsky_and_Shukalo1

  A month ago the analogy between the case of the Orthodox Church in Skopje and the Church in Kiev came to light, as well as the Ecumenical Patriarch Bartholomew’s favourable attitude towards their autocephaly. Immediately there were objections voiced, not necessarily only from supporters of the Russian propaganda on this issue. The argument was that the Ecumenical Patriarch was going too far as he had no right to grant autocephaly to these churches. Here I will try to explain why the two churches appealed to His Holiness and what would be the most feasible solutions to both cases.   In the Orthodox world, the Patriarch of Constantinople is first by honor. He is in charge of arbitration among the local Orthodox Churches and this capacity of his appears very

This entry was posted in No category, The Region and tagged , , , , by Светослав Риболов.

About Светослав Риболов

Svetoslav Ribolov, PhD, is Associate Professor of Early Christian Literature and Jewish Hellenistic Literature at the University of Sofia “St Kliment of Ochrid” and has published four books in his academic field. He studied Classical Philology and Theology at the University of Sofia and Thessaloniki; he specialized at the Trinity College Dublin and Ostkirchliches Institut Regensburg, and also studied Church and State relationships in US at the University of California Santa Barbara. He is editor-in-chief of Forum Theologicum Sardicense, member of the advisory board of International Journal of Orthodox Theology, and takes part in a few international academic associations. Since November 2017 he is director of Institute for Study of Religious Freedom (Sofia).
Views:3921
neofit_stefan

  On August 1st 2017, with official ceremonies and solemn declarations, the governments of Bulgaria and Macedonia signed a Friendship, Neighborhood and Cooperation Agreement between the two countries. The Bulgarian public welcomes this treaty as the opening of a new page in the relations between the two states. One of its most important clauses for bilateral relations states that Bulgaria will share its experience and support and assist Macedonia’s accession to the European Union and NATO. However, the treaty has yet to be ratified by the two parliaments and has not entered into force.   Setting these events in the current political context is important for understanding the political aspects of the problem with the canonical recognition of the Macedonian Orthodox Church (MOC) in its entirety. The autonomy of the

This entry was posted in Bulgaria, The Region and tagged , , , , , , by Atanas Slavov.

About Atanas Slavov

Atanas Slavov is a jurist - a constitutionalist, professor of public law at the Department of Public Administration at Sofia University St. Kliment Ohridski. Since 2016 he is a Doctor of Law at the University of Glasgow (Orthodox Political Theology and Democratic Consolidation) and a Doctor of Constitutional Law at the Sofia University (2009). Atanas Slavov has specialized in various American and European academic institutions. His research interests and publications focus on constitutional law and theory, direct democracy and civic participation, political theology, law and religion. He has worked as Counselor on Constitutional Matters to the Minister of Justice (2014-2015), Counselor on Legislative Matters to the Deputy Prime Minister and Minister of the Interior (2016), Constitutional Expert at the Legislative Council of the Ministry of Justice (2012-2014) and legal adviser in the non-governmental sector. Atanas Slavov is the author of the monographs “Civil Participation in Constitutional Democracy” (2017) and “Supremacy of the Constitution. Nature and Guarantees”(2010). He is a member of the Managing Board of the Atlantic Council of Bulgaria, member of the Managing Board and the Board of Trustees of the Institute for Direct Democracy, member of the Bulgarian Association of Political Science and other non-governmental organizations.
Views:5409
Юрий Исаков Патриарх Неофит

  Who does the Bulgarian Orthodox Church serve – Orthodox Christians in Bulgaria or foreign geopolitical interests? This issue has once again come to the fore after the actions by the Holy Synod of the BOC in recent months. Through its leadership, the BOC has taken an unacceptable stance in a regional political conflict.   On June 13th this year, in a letter by Patriarch Neophyte to the President of Ukraine Poroshenko, it is requested of the Ukrainian Parliament not to vote on tabled draft bills on the introduction of general state requirements to the religious denominations in the country (Letter to His Excellency Petro Poroshenko, President of Ukraine, June 13th, 2017). The requirements to be voted on are intended to ensure that religion cannot be used for political purposes

This entry was posted in Bulgaria and tagged , , , , , , by Atanas Slavov.

About Atanas Slavov

Atanas Slavov is a jurist - a constitutionalist, professor of public law at the Department of Public Administration at Sofia University St. Kliment Ohridski. Since 2016 he is a Doctor of Law at the University of Glasgow (Orthodox Political Theology and Democratic Consolidation) and a Doctor of Constitutional Law at the Sofia University (2009). Atanas Slavov has specialized in various American and European academic institutions. His research interests and publications focus on constitutional law and theory, direct democracy and civic participation, political theology, law and religion. He has worked as Counselor on Constitutional Matters to the Minister of Justice (2014-2015), Counselor on Legislative Matters to the Deputy Prime Minister and Minister of the Interior (2016), Constitutional Expert at the Legislative Council of the Ministry of Justice (2012-2014) and legal adviser in the non-governmental sector. Atanas Slavov is the author of the monographs “Civil Participation in Constitutional Democracy” (2017) and “Supremacy of the Constitution. Nature and Guarantees”(2010). He is a member of the Managing Board of the Atlantic Council of Bulgaria, member of the Managing Board and the Board of Trustees of the Institute for Direct Democracy, member of the Bulgarian Association of Political Science and other non-governmental organizations.
Views:5732
vsn

Sorry, this entry is only available in Bulgarian.

Views:7826
Снимка: ОВЦВ/Mospat.ru

Sorry, this entry is only available in Bulgarian.

Views:4669
vsepravoslaven_sabor

In the last year, the behavior of the Synod of the Bulgarian Orthodox Church (BOC) became increasingly radical, while its members are evermore eager to assume the posture of “religious patriots” defending ecclesiastical independence (autocephaly) and the “purity” of Orthodoxy. It turns out that in the Bulgarian Orthodox Church religious radicalism is tolerated at the highest level, with three bishops (Nicolas, Gabriel and Ioanikiy) openly supporting orthodox fundamentalists. All Orthodox churches which recognize democracy, human rights and Western civilization have also unequivocally been condemned in recent Synod decisions issued in connection with the Pan-Orthodox Council in Crete (June 2016), voted under pressure from the two most active members of the Synod. In this media environment, many Bulgarian decision-makers did not consider enough the importance of hybrid war fought by the

Views:7255
Photo: sobor-chel.ru

  On November 23, 2016, the European Parliament adopted a resolution against anti-EU propaganda propagated by Russia and terrorist groups such as Daesh and Al-Qaeda. The document states that Russia is using religious communities and pretending to be a defender of Christian values for its own subversive goals. The declaration provoked outrage in Moscow and subsequently pro-Russian media spread the news that “the EU is attacking Orthodoxy”. For years, experts were aware that the Kremlin was using the Russian Orthodox Church and its satellite churches for propaganda and intelligence purposes. The so-called. “Orthodox fundamentalism” was also called upon, as professed by small extreme groups, preaching aggressive religious exclusivism towards other Christian communities and denying basic principles of a democratic society and the rule of law. Things came to light as,